I have rewritten my teaching The Beginner's Guide to Tribulation and Rapture, and renamed it, The Beginner's Guide to Christian Rapture, as I thought the title was more appropriate to the updates and corrections I've made. I had to go through and completely rewrite this teaching, which has taken me several weeks with long hours. I was sick this past Sunday (Nov 10, 2019), so that was a blessing in that the Lord God gave me more time to get it done this week.
What I'm about to explain has been sent to me a number of times, but I rejected it only because the people who were sending me this information were in error themselves, but refused to see it. Therefore, it put me on guard against all which they said, and since many of them did know enough to explain it themselves (i.e. they were just repeating what preachers told them), they also ended up in error that, hopefully, I might help correct.
That being said, Matthew 24 is not "just for the Jews," as many preachers teach in willful blindness, and as I point out in my article, there are many passages in Matthew 24 (as well as other correlating passages from other books of the Bible) which disproves that fallacy. However, there is one paragraph of Matthew 24 that is specifically for the Jews, and that is what has confused a lot of people; it seems that most churchgoers are either advocating that all of Mat 24 is for Christians, or all of Mat 24 is for Jews, but in truth, most of it is for Christians, and one paragraph of it is for the Jews, namely, the following paragraph:
When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:) Then let them which be in Judaea flee into the mountains: Let him which is on the housetop not come down to take any thing out of his house: Neither let him which is in the field return back to take his clothes. And woe unto them that are with child, and to them that give suck in those days! But pray ye that your flight be not in the winter, neither on the sabbath day:With that understanding, it should give us a fresh perspective on the next two verses: For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be. And except those days should be shortened, there should no flesh be saved: but for the elect's sake those days shall be shortened.
-Matthew 24:15-22
My first mistake was thinking that the abomination of desolation and the son of perdition were one and the same event. That's not true, and sadly, my sight was clouded by past teachings I had been taught by other preachers who I no longer listen to. In hindsight, I can see that I did not stand faithful in God's Word when first writing this, and succumbed to fear, which is why, in my ignorance, I wrote in the assumption of the false doctrine of a final seven-year period of tribulation, and I did so without much explanation. It was vague, it was unfaithful, and it was lazy. For this, I am sorry, and I am ashamed that I may have further deceived other Christians, but I pray the Holy Spirit of God watch over them, and teach them what He has taught me.
The son of perdition is who appears in the last days, but this specific paragraph in Mat 24 was fulfilled between 66-73 AD, with 70 AD being the year the destruction of Solomon's Temple took place. If you read in the article, I go into a bit of detail about the confusion of that timeline, and why the prophecy of 70 weeks (in Daniel) starts with Darius II in 417 BC (not Darius I as many have assumed), and how you can prove that in Scripture, which brings the destruction of the temple to 70 AD in a perfectly timed prophecy that was foretold by the Holy Spirit of God through Daniel thousands of years ago.
The reason Jesus added this passage into his teaching on the end times is because it is a necessary part of the information about the end times, and answers to the context of what He told them at the beginning of Mat 24. The son of perdition will stand in the Temple to declare himself to be God, but Jesus did not want the believing Jews to misinterpret that to have happened in 70 AD, which is why He warned His disciples of what was coming with the fulfillment of Daniel's 70-week prophecy.
The problem with many of the people who have written me is that they believe that ALL of Mat 24 was fulfilled in 70 AD, and that is just flat-out willful blindness. Furthermore, others have written me to claim that all of the book of Revelation was fulfilled in 70 AD, and that's even more insane, as you will see if you read through my teaching on the subject now. (i.e. I prove all that nonsense wrong with the Scripture.)
Therefore, there is no time frame of "years of tribulation" at the end. There is the beginning of sorrows, and the tribulation will get worse from there, but the tribulation that was the worst the world will ever see (outside of the wrath of God) took place in 70 AD with the Roman assault against Jerusalem. Don't misunderstand, our tribulation will be terrible in the end, but theirs was the worst of it.
However, the time of the tribulation of the end days is uncertain, and we will be offered up to be killed in the last days, assuming my generation sees any of it. We can only go by the signs we are given to watch for, and if you read the article, I explain what all those are. But technically, pre-trib, mid-trib, and post-trib are terms that should not exist because there is no "trib" period of time, and so I rebuked and/or eliminated those things from my teaching; the term "pre-wrath" still makes sense, and so if I had to give my position a name, I would side with that, although I don't want people to believe that all who believe in pre-wrath are Christians (or that I necessarily side with them) because there are many false preachers who believe in it, such as Steven Anderson for example.
Thank you to everyone for your patience with me as I learn, and (God willing) I will continue to correct that which I have wrong for the sake of Christ; it's a lot of work, but it will be worth it so we will all be like-minded in our words, deeds, philosophy, and doctrine.