Okay, so I read the rest of the article and looked at the footnotes. It does appear that the author got his informtion from a couple of Jewish encyclopaedias and at least one book on Jewish history. But the part that I specifically have a problem with is this:
In the same way that the Jewish groom's arrival was preceded by a shout, so Christ's arrival to take the Church will be preceded by a shout (1 Thess. 4:16).
Similar to the Jewish bride's return with the groom to his father's house after her departure from her home, the Church will return with Christ to His Father's house in heaven after she is snatched from the earth to meet Him in the air (1 Thess. 4:17; John 14:2-3).
In the same manner as the Jewish wedding party found wedding guests assembled in the groom's father's house when they arrived, so Christ and the Church will find the souls of Old Testament saints assembled in heaven when they arrive. These souls will serve as the wedding guests.
Parallel to the custom of the Jewish groom and bride entering into physical union after their arrival at the groom's father's house, thereby consummating the marriage that had been covenanted earlier, Christ and the Church will experience spiritual union after their arrival at His Father's house in heaven, thereby consummating their relationship that had been covenanted earlier.
Corresponding with the Jewish bride remaining hidden in the bridal chamber for a period of seven days after arrival at the groom's father's house, the Church will remain hidden for a period of seven after arrival at Christ's Father's house in heaven. While the seven year Tribulation Period is taking place on the earth, the Church will be in heaven totally hidden from the sight of those living on the earth.
Just as the Jewish groom brought his bride out of the bridal chamber at the conclusion of the seven days with her veil removed, so that all could see who his bride was, so Christ will bring His Church out of heaven in His Second Coming at the conclusion of the seven year Tribulation Period in full view of all who are alive, so that all can see who the true church is (Col. 3:4).
Also, at the end, where it talks about the significance of this analogy, there is what amounts to a sinner's prayer:
This analogy between Jewish marriage customs and Christ's relationship to the Church is very beautiful, but what practical significance does it have for today?
The answer to this question is twofold. First, if you have never taken Jesus Christ personally to be your Saviour from sin, it has great significance for you. Christ came to this earth and died on a cross for the purpose of paying the penalty for your sins. Through the shedding of His blood He paid the price necessary to purchase you to be part of His Bride, the Church. He thereby established a new covenant through which you can enter into a special relationship with Him.
Every time the gospel of Jesus Christ is declared to you, Christ is proposing that you enter into this special relationship with Him. In essence He is saying to you:
"I, Jesus, take thee, sinner, to be My Bride. And I do promise and covenant before God The Father and these witnesses, to be thy loving and faithful Saviour and Bridegroom; in sickness and in health, in plenty and in want, in joy and in sorrow, in faithfulness and in waywardness, for time and for eternity.18"
Just as the proposal that the Jewish bridegroom made could be accepted or rejected, so Christ's proposal to you can be accepted or rejected. If you reject it throughout this lifetime, then you never will be rightly related to Jesus Christ. The tragic result will be that you will spend eternity separated from God and Christ in the eternal lake of fire (Rev.20:11-15).
If, however, you accept Christ's proposal, then your sins will be forgiven, and you will enter into that relationship that makes you part of His Bride, the Church. In addition, you will go to be with Him when He comes to take the Church, and you will remain with Him forever in great blessing. The way in which you can accept Christ's proposal is quite simple. If you sincerely believe that Jesus Christ is the Son of God and that He came to this earth, died for your sins and rose from the dead, then respond to Him as follows:
"I, sinner, take Thee, Jesus, to be my Saviour. . . And I do promise and covenant before God and these witnesses to be Thy loving and faithful Bride; in sickness and in health, in plenty and in want, in joy and in sorrow, for time and for eternity.19"
The rest of the analogy does seem to make sense, however, I'm still a bit sceptical about it in light of the part that is clearly wrong. I'd have to study it out a bit more, and maybe others here would be able to shed some more light on the subject.
