I admit my statement of “Striving to be one of the few” was a quick attempt at a final quip...I really meant it in the same vein as Paul spoke of in 1Cor 9:24-27 and not a working for salvation, but my sanctification.
But when you actually look at the context of 1 Corinthians 9, it doesn't say anything about being "one of the few." So there is no way for anyone to associate what you said with that chapter. It doesn't make sense. Had you said something relevant to that chapter we would have made the connection, but when I read that line in your post, I instantly thought of Matthew 7:14
Matthew 7:14 - Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.So when you say that you are "striving to be one of the few", that means that you are relying on your works to get into heaven. It simply can't be done that way. The problem is not that what you said was "cheesy". It's just inaccurate and shows to us that you believe in something other than the gospel and do not understand the gospel. Trying to relate it somehow to 1 Corinthians just doesn't make any sense.
It's fine if you just wrote something incorrectly because you didn't understand something, but that needs to be corrected so that new Christians don't end up spreading false doctrine because of it.
I wouldn’t worry about the Insurrection thread too much. It’s not a distraction, just a place to disperse information. If a person gets distracted by that, they be distracted by other things as well. I basically use citizen journalist as a source of news as opposed to the mainstream media, which I believe to be thoroughly corrupt. Basically Gods Word first and then we can know better how to process other incoming information.
The problem I see with this is that you're not addressing what Chris said about the gospel. That's the important thing we are trying to talk to you about that you're ignoring. The point about bringing up the Insurrection thread is that we don't want people to join the forum expecting us to believe they are a Christian because they simply said they are and go on talking about other things. We look for their testimony of being born again in the Lord Jesus Christ first before moving on and so far you haven't really shown that to us. All we have so far is that you've "been a believer since you can remember," and that you "strive to be one of the few." Just because you say you believe, does not make you a Christian.
Jesus actually addressed this in John 8 when speaking to Jews that believed on him. They believed, and yet, turned around to stone him at the end of the chapter.
John 8:30 As he spake these words, many believed on him.
31 Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed;
32 And ye shall know the truth, and the truth shall make you free.
33 They answered him, We be Abraham's seed, and were never in bondage to any man: how sayest thou, Ye shall be made free?
34 Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin.
35 And the servant abideth not in the house for ever: but the Son abideth ever.
36 If the Son therefore shall make you free, ye shall be free indeed.
37 I know that ye are Abraham's seed; but ye seek to kill me, because my word hath no place in you.The Jews here that did not continue in His words was not because they lacked works (salvation is not by works). It was because they lacked repentance (godly sorrow) thinking that they were free simply because they were descendants of Abraham not understanding their sin before God. They did not have the repentance that the prodigal son had saying that he was not worthy to be called his father's son.
Luke 15:21 And the son said unto him, Father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son.The Jews thought they were entitled for simply being Jews and because they believed. Jesus pointed out to them that they were the servants of sin and they didn't like that fact. This part, they didn't want to consider or think about.
Having said that, something you say later in your response was concerning to me when I read it. Ellie has already pointed it out but we will get to that here shortly.
This subject is far more important, and I can agree with Jeanne's post too. No one is just born into salvation. That's why Jesus said you have to be born again. People CAN be born into being a churchgoer, but that's a different matter entirely. The problem is that when they're born into being a churchgoer, they think they have nothing to be sorrowful for (except worldly things), and that comes back to what Jesus said in Revelation:
Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked:
-Rev 3:17
One thing I’ve learned in all my years of church going is how to be a nice guy
Let's stop right here for a second. Why is it that in response to talking about the importance of being born again, you start talking about how you've learned to be a "nice guy." Do you not see the clear problem with this and why we concluded that you rely on your works for salvation? What you did was instantly start talking about your works instead of talking about repentance towards God and faith in Jesus Christ.
somehow in my past I got Christianity mixed with ideas from the positive thinking philosophies like “How to win friends and influence People” I think about 11 or 12 years ago I really got sick of the empty promises this world had to offer and began to realize that somehow mixing Christianity with the pursuit of wealth and worldly comfort was completely ridiculous. Heb 13:5-6
It's not like you even clarified anything in this paragraph because you start talking about "positive thinking philosophies" which has nothing to do with anything any of us are trying to tell you.
One of my favorite interactions that Christ has in scripture is when he was challenging the rich young ruler in Matt 19, Mark 10, and Luke 18. Most pastors would consider landing someone like that kid as a big score, but Christ knew his heart and wasn’t going to bring him onboard until the corruption was challenged. Ultimately the kid thought Christ could really use Him in his mission and didn’t realize it was he that needed Christ. Jesus sent him packing. I don’t want to be that rich young ruler, it’s my desire to follow Christ and the things of this world be damned. I know I could be speaking from a naïve mindset like Peter was in Matt 26:35, but ultimately the Holy Spirit brought him through that and he did die for Christ.
Again, you're not addressing anything we've said. Your avoiding having to talk about your testimony by bringing up other random subjects. Also, you're not understanding what you are talking about in Matthew 19. The rich man didn't go to Jesus because he thought that Jesus could use his help. He came to Jesus asking how to have eternal life, to which Jesus pointed out his sin.
Matthew 19:16 And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life?
17 And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments.
18 He saith unto him, Which? Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness,
19 Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself.
20 The young man saith unto him, All these things have I kept from my youth up: what lack I yet?
21 Jesus said unto him, If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me.
22 But when the young man heard that saying, he went away sorrowful: for he had great possessions.This had nothing to do with the man thinking he could be useful to Jesus in some way. I imagine you must have gotten that from some preacher who didn't know what he was talking about in one of the churches you've attended in the past.
I take a lot of comfort in the testimony of the disciples. They followed Jesus for much different reasons when He first called them than they did a short 3 or so years after. I don’t really recall when exactly each of them had a personal conversion experience, but more of a conversion process. I think Peter had to repent many times as well as the others during their walk with Christ.
I agree with what Ellie has pointed out about you calling it a "conversion process." Either you are a Christian, or you aren't. You can't ride the fence with salvation.
Revelation 3:15 - I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot.
16 So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth.Making conversion a process implies you have to work for your salvation which lines up with your statement that you are "striving to be one of the few." Also, you are once again not addressing anything we have said. It is strange that, instead of talking about your own testimony, you change the subject to talk about the disciples. You start out diverting the attention to someone else. My question is, why are you avoiding talking about your own testimony so far? Why do you have to talk about other things in response to our concerns about
your salvation?
As for me I wake up many morning and the thoughts of wrong actions in the past and my short sightedness have grieved me were I reach out to God in prayer with sorrow and regret. I do replace those feeling with thankfulness to what He is doing in my life and other and also remind myself of Paul’s words in Philippians 3:13 Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before.
Remember what I said about the Jews not wanting to think about their sin earlier? It is strange to me that, instead of embracing the sorrow that you have over sin, you have to "replace the feeling with thankfulness" to make you feel better. Ellie and I were both concerned about this when we read it together earlier. I know that born again Christians are thankful for what Christ has done to save them, but they don't run away from the repentance they have. They embrace it and direct that repentance towards God in humility knowing that their sin, no matter what it is, is a direct offense towards God. Look at how David prayed to God after having committing grevious sins in Psalm 51.
Psalm 51:1 Have mercy upon me, O God, according to thy lovingkindness: according unto the multitude of thy tender mercies blot out my transgressions.
2 Wash me throughly from mine iniquity, and cleanse me from my sin.
3 For I acknowledge my transgressions: and my sin is ever before me.
4 Against thee, thee only, have I sinned, and done this evil in thy sight: that thou mightest be justified when thou speakest, and be clear when thou judgest.
5 Behold, I was shapen in iniquity; and in sin did my mother conceive me.
6 Behold, thou desirest truth in the inward parts: and in the hidden part thou shalt make me to know wisdom.
7 Purge me with hyssop, and I shall be clean: wash me, and I shall be whiter than snow.
8 Make me to hear joy and gladness; that the bones which thou hast broken may rejoice.
9 Hide thy face from my sins, and blot out all mine iniquities.
10 Create in me a clean heart, O God; and renew a right spirit within me.
11 Cast me not away from thy presence; and take not thy holy spirit from me.
12 Restore unto me the joy of thy salvation; and uphold me with thy free spirit.
13 Then will I teach transgressors thy ways; and sinners shall be converted unto thee.
14 Deliver me from bloodguiltiness, O God, thou God of my salvation: and my tongue shall sing aloud of thy righteousness.
15 O Lord, open thou my lips; and my mouth shall shew forth thy praise.
16 For thou desirest not sacrifice; else would I give it: thou delightest not in burnt offering.
17 The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise.
18 Do good in thy good pleasure unto Zion: build thou the walls of Jerusalem.
19 Then shalt thou be pleased with the sacrifices of righteousness, with burnt offering and whole burnt offering: then shall they offer bullocks upon thine altar.David didn't "replace" his repentance for thankfulness. He went to God broken and contrite and prayed for His mercy. That's not what you've done based on what I'm reading. Not only that, but what about the work that Jesus Christ did on your behalf shedding His blood for your sins? I haven't seen you even mention that as of yet. You talk about what God "is doing in my life" but not what
He has done for your life and soul! This is clear gospel that is missing from your testimony. Why is it that after so many years of "believing in Jesus" that you completely forget His sacrifice unless you never had that understanding to begin with?
I have listened to many people who claim to be a Christian say that they are a sinner or that they have sinned, but they always seem to talk about it so generally without giving any specific sins they have committed. And they talk about it almost dully like it's just a thing that everyone has done and seem to like to change the focus from sin to something else that makes them feel good like some positive message. We're not asking that you give specific details of any sin you've done, but from the patterns I've seen from born again Christians they usually talk about specific sins they have done whether it's lying, fornication, pornography, drunkenness, idolatry etc. And like what Paul explained about godly sorrow in 2 Corinthians 7:11, they usually show some degree of passion or humility about when they got saved because of the repentance.
2 Corinthians 7:9 Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing.
10 For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death.
11 For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved yourselves to be clear in this matter.The godly sorrow (which is repentance towards God) incites the passion he described in verse 11, and born again Christians usually show this to some extent in their salvation testimonies whether they realize it or not. But from what I've read from you, I haven't seen the same thing. It seems like, to you, your sin is just something you think about sometimes but you have to replace it with something else to get it out of your mind.
I just looked up the testimony of Heather who is one of the members of the church and found this:
"Throughout my walk since that day at 13 years old.. It has been a rollercoaster if emotions. I lived on my emotions. Up until 1 month ago I was listening to Chris Johnson's audio on Repentance and I honestly can not tell you how I came upon CLE. It just came to me and Glory to Jesus Christ. I listened intently to the message and when I realized the true meaning of repentance it was when I completely came undone right there on my couch when nobody was around. Broken and upset that I thought I was a Christian all these years. Bawling and hurt that I had been deceived for so long and thought my works was my salvation and realized just how truly lost I was. I never want to lose my broken heart for my sinful nature. I never want to lose Him."https://http://www.creationliberty.com/forum/index.php?PHPSESSID=b5198f226ce954e5c7554b90630095f7&topic=1137.msg9189#msg9189In Heather's testimony, I can clearly see the "clearing of herself," the "indignation" she had for the deception she was subjected to all those years and the "vehement desire" to "never lose my broken heart for my sinful nature." She has that passion because of how profound it is to her that she finally heard the word of God and understood it. But I don't see this same passion in what little you have said in your testimony.
Sure, you talked about having grief, sorrow and regret but why is it that you have to "replace those feelings with thankfulness" instead of embracing it like David did, or the Corinthians, or like Heather did when she got saved? I'm not saying that the sorrow you have had is wrong or that you don't have it, but we are missing the evidence of that in your conversation with us.
To be clearer when I say I've been a believer in Jesus Christ for as long as I can remember...It’s just that I accepted early on in childhood even before the age of accountability that there was a God and a Devil, and I knew who’s side I wanted to be on. Childlike as it is, I knew I wanted to be like Jesus and not like Satan. Of course, this belief developed and matured over the years in spite of wrong doctrine, and I made many mistakes and was wrapped up in various sins growing up, but I can look back and see Gods grace at work. I worked through the grief of my sins and how they have offended our Father and still work through that grief and sorrow like the wretched "publican like" man that I am. There’s no reason at all that I couldn’t have ended up in a similar situation as some of the young men you describe in your feminism teaching, but it didn’t go that way for me, which I’m thankful, but that doesn’t mean the walk has been any easier.
Why is it that you have to "work through the grief" and what exactly do you mean by it? And how is "working through the grief" relevant to the feminism article in any way? What does it matter how "easy your walk" is if salvation is by repentance and faith? You keep talking about things like this as if it has something to do with salvation. Even with this explanation of what you meant when you said you've been a believer in Jesus since you can remember, it still is not showing us how, or if, you have ever been born again.
You’re at a bit of a disadvantage since you don’t have 100+ hours of my Bible teaching that you can groom through to understand my thoughts. You’ll have to accept my feeble writing skills for now.
Are you saying that you have over 100 hours of Bible teachings you've done?
It's not about understanding your thoughts. We want to simply know if you have ever been born again?