I have heard of this "Servus Christi" person you were referring to, and I decided to go look him up to see what he was teaching. I was not sure if I had heard him before or not, and after opening one of his videos, I do not believe I have heard him before, but I do recognize his channel name and icon from something in passing, so... I can't say for sure.
I went to his video on repentance:
https://www.youtube.com/watch?v=3Cui0Z8lCHY@2:12 - He seemed pretty good at first, but the first red flag I saw with what he was teaching is that he is a student of lexicons and concordances, and those things deceive Christians on a regular basis because what most KJB-using teachers often do is refer to the "original Greek" that they get from a concordance that actually uses the same Westcott and Hort Greek manuscript as the new-age bible versions. In other words, they use a KJB to stay away from Westcott and Hort's minority text corruption, but then often remain willingly ignorant that the very concordances they are using were developed from the same corrupt Westcott and Hort manuscript.
If anyone wants to learn more, I have two articles than can help with that:
The 'Original Greek' ScamThe Dangers of Using Lexicons and ConcordancesIn short, they jumping out of the frying pan and into the fire.
@4:15 - I have been waiting for him to define 'repentance', but he has not done it yet. He has defined faith, but not repentance, which I find to be odd. I am becoming more skeptical of him as I listen to this because he states that "
faith produces repentance," and that has made me curious about what he thinks the word 'repent' means.
@5:20 - He says that repentance and faith cannot exist apart from each other, and that is not necessarily true. I would rephrase that to say that repentance and faith cannot exist apart from each other in terms of the grace of salvation, now
THAT is true, but there are those who have repented and not believed (i.e. Judas for example, Mat 27), and those who have believed, but not repented (i.e. Simon the Sorcerer for example, Acts 8 ).
@6:30 - Finally, he defines what he means. He says "repent means a change of mind," and that is NOT what repentance means. The word 'convert' means "to turn from sin" or "to change one's mind," but the word 'repent' means "grief and godly sorrow of wrongdoing," and therefore, just based on these few points alone, I cannot support or endorse that man's ministry.
Part of the reason for this is because I see a man who says that he relies on the Word of God for the understanding of doctrine, and he goes to the Word of God to get it; however, when it comes to definitions of the words in Scripture, he forsakes looking in the Word of God, and instead looks to lexicons, and that is the reason that, after only listening to him for six minutes, I do not trust him.
Perhaps he is born again in Christ, I do not know, but when a man comes preaching and claims he had comes to godly sorrow for his sin and faith on the Lord Jesus Christ, I have more trust for his doctrine than I do for a man that simply claims that he "changed his mind" and believed. I have seen many false converts that claimed they "changed their mind," but they have no grief of their sin (i.e. godly sorrow) in their hearts.
For though I made you sorry with a letter, I do not repent, though I did repent: for I perceive that the same epistle hath made you sorry, though it were but for a season. Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing. For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death. For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved yourselves to be clear in this matter. Wherefore, though I wrote unto you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear unto you.
-2Co 7:9-12The passions to turn from sin and change the mind (i.e. conversion) come from godly sorrow, and only those who have come to that repentance will be saved. This is why this "Servus Christi" guy will not understand the correlation between many verses, such as:
The LORD is nigh unto them that are of a broken heart; and saveth such as be of a contrite spirit.
-Psa 34:18Does that say that God draws close to those who change their mind? Or that God saves those who make a decision for Christ? Or does it say that God draws close to those who have a broken heart, grieved of their wrongdoing? (i.e. That is what the word 'contrite' means.)
But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.
-Jms 4:6Does God give grace to those who change their mind? Or does He give grace to those who have been given godly sorrow of the sin and humbled before God?
Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein.
-Mark 10:15Do fathers show their children mercy when they change their minds about things? Or do fathers show their children mercy when the children come to the father in tears of sorrow that they did wrong?
I pray that the Lord God would show "Servus Christi" his error, that he might understand the Gospel of Christ, and I pray that the Lord God also continue to show me my errors, that I might be effective for His purposes. I hope this is helpful to someone.